ORCID Profile
0000-0003-1244-6934
Current Organisations
Macquarie University
,
Macquarie University Department of Philosophy
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Publisher: Springer Science and Business Media LLC
Date: 13-07-2022
Publisher: Cambridge University Press (CUP)
Date: 16-05-2022
DOI: 10.1017/S0012217322000178
Abstract: Hans-Georg Gadamer argues that consciousness not only historically constrains experience but also allows strangeness to intelligibly speak to it. This historically effected and effective consciousness features in Gadamer's idea that a common language is unearthed for the interpretive horizons of those involved in dialogue with each other through a logic of question and answer. I argue, however, that this reveals a conceptual uncertainty about evaluating progress in interpretive understanding. Gadamer's failure to escape from this uncertainty risks the possibility of a problematic relativism. Effectively, even if sufficient interpretation occurs when horizons are infinitely structured, this does not preclude incoherence between a horizon's elements.
Publisher: The University of Notre Dame Australia
Date: 2018
Publisher: The University of Notre Dame Australia
Date: 06-2020
DOI: 10.32613/ARISTOS/2020.5.1.4
Abstract: According to Kuhn’s account of the nature of scientific paradigms, how one experiences the world varies drastically from one context to another depending on the accepted paradigm of the context in question. In other words, one’s pre-existing conceptual structure concerning the world not only acts as an epistemological framework for its possible understanding, but also fundamentally affects the phenomenological observations of the world as something this latter function of the conceptual structure motivates the view that mature scientific paradigms/theories and the data of scientific observation/experimentation are essentially two sides of the same coin. What is interesting, then, is that even between different historical eras that generally regarded the world in clearly incompatible ways, albeit still informed by paradigms, Kuhn still attributes scientific knowledge to each. To make sense of this, the explanatory resources of epistemological contextualism are used to specify potentially one way in which epistemic standards for knowledge must change between different historical eras for one to justifiably claim scientific knowledge within these different contexts. As we shall see, the argument for Kuhn’s account of paradigm being contextualist in character is apparently best made through the notion of doubt-driven context-shifts as actualising change in the form of P between different contexts in which “S knows that P” is asserted. As such, this paper first explores Kuhn’s account of scientific knowledge and paradigms before considering how the account can be considered contextualist in nature. Moreover, other context-concerned systems, such as Traditional, and Subject-Sensitive Invariantism, are briefly investigated to substantiate claims of what cannot be accurately ascribed to Kuhn’s epistemology.
Publisher: Wiley
Date: 11-2022
DOI: 10.1111/PHIL.12328
Abstract: Modal epistemologies that rely on a fallibilism about modal claims have been gaining traction over the years. This paper critically discusses the accounts of Kung (2009, 2010, 2016) and Dohrn (2018, 2019, 2020b) and argues that they are invariably susceptible to being read as entailing claims of epistemic possibility. Both Kung and Dohrn seek to ground modal intuitions on non‐modal ones, and primarily appeal to the modalizing capacity of imagination to aid in the discovery of modal truths. However, insofar as inference from non‐modal imagination to modal truths remains fallible, then no non‐ ad hoc distinction can be made between substantiation of fallible metaphysically modal claims and infallible epistemically modal ones. This is because, barring an agent's infallible knowledge of modal truths, how these truths are argued for must attend the agent's imperfect epistemic access thereof, therefore entailing claims of modality consistent with her epistemic state—that is, claims of epistemic possibility. If modal epistemologies in general non‐modally ground their modal assertions in this fallible fashion, then they seem inevitably interpretable in terms of epistemic possibility as opposed to some non‐epistemic reading of metaphysical possibility.
Publisher: University of Warsaw
Date: 31-03-2021
Location: Philippines
Location: Australia
No related grants have been discovered for Iñaki Xavier Larrauri Pertierra.