ORCID Profile
0000-0001-9148-8280
Current Organisation
Pace University
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Publisher: Informa UK Limited
Date: 20-10-2022
Publisher: Figshare
Date: 2018
Publisher: Routledge
Date: 23-06-2022
Publisher: Springer Science and Business Media LLC
Date: 29-05-2016
Publisher: MDPI AG
Date: 09-08-2019
DOI: 10.3390/H8030135
Abstract: 16 June 2018. London Stadium. Beyoncé and Jay–Z revealed the premiere of the music video Apeshit. Filmed inside the Louvre Museum in Paris, Beyoncé’s sexual desirability powerfully dialogues with Western canons of high art that have dehumanized or erased the black female body. Dominant tropes have historically associated the black female body with the realm of nature saddled with an animalistic hypersexuality. With this timely release, Apeshit engages with the growing current debate about the ethic of representation of the black subject in European museums. Here, I argue that Beyoncé transcends the tension between nature and culture into a syncretic language to subvert a dominant imperialistic gaze. Drawing on black feminist theories and art history, a formal analysis traces the genealogy and stylistic expression of this vocabulary to understand its political implications. Findings pinpoint how Beyoncé laces past and present, the regal nakedness of her African heritage and Western conventions of the nude to convey the complexity, sensuality, and humanity of black women—thus drawing a critical reimagining of museal practices and enriching the collective imaginary at large.
Publisher: Duke University Press
Date: 11-2022
DOI: 10.1215/10757163-10127181
Abstract: Look Back at It (2016) is a cutting-edge interpretation of Pablo Picasso’s Les Demoiselles d’Avignon (1907) by African American multidisciplinary artist Rashaad Newsome. The work is a collage of magazine cuttings. The action is set in the vogue ballroom scene, a counterculture sparked in the 1970s by the Black and Latinx Lesbian Gay Bisexual Transgender Queer/Questioning (LGBTQ+) communities in New York. The muses are disenfranchised African American trans women who have faced a long-standing subjugation anchored in America’s history of racial slavery and classed transphobic capitalism. Their bodies are made of a collage of dazzling jewels cut from glossy magazines that have rendered them invisible. Drawing on beauty politics, this article maps the visual repertoire of Newsome’s aesthetic and its geopolitical implications. A formal and contextual analysis highlights how the use of high jewelry alludes to the global trade in minerals—most specifically, the diamond industry’s spoliation of South Africa’s natural resources, pionered by British imperialist Cecil Rhodes. Special attention is paid to the way Newsome’s subversion of the codes of high jewelry visually and conceptually echoes voguers’ transgression of high fashion in dance competitions. Newsome stages a transnational and transhistorical dialogue between two distinct but interconnected systems of oppression, imperialism and global capitalism, thus sketching a collective history of Black pain and of creative resilience, guided by trans women, that is essential at the time of the resurgence of global populist nationalistic discourses.
Publisher: Figshare
Date: 2018
Publisher: Figshare
Date: 2018
Publisher: Figshare
Date: 2018
No related grants have been discovered for Elodie Silberstein.