ORCID Profile
0000-0002-9666-8114
Current Organisations
University of Western Australia
,
Brunel University London
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Publisher: Korean Society for Journalism and Communication Studies
Date: 12-2016
Publisher: Brill
Date: 06-12-2014
Publisher: Wiley
Date: 06-2012
Publisher: MDPI AG
Date: 23-06-2020
DOI: 10.3390/REL11060306
Abstract: The world is currently gripped by pressing environmental, social, and economic challenges [...]
Publisher: Brill
Date: 23-10-2020
DOI: 10.1163/21659214-BJA10017
Abstract: This article encourages researchers of religion, media and culture to develop new, global, comparative conversations about the meaning and purpose of public scholarship. Key terms like “religion”, “media”, “publicness” and “scholarship” can be understood and articulated differently in different social, cultural and geographical locations, and dialogue across our academic contexts is needed to help explore these parallels and ergences. This article shares three reflections from scholars who have lived and worked in west Africa, southern Europe and south-east Asia. Each contributor has been asked to address two questions: How do religious communities engage public audiences? And how can (or should) scholars communicate with the public? The conclusion to the article identifies some of the central themes of their responses: secularity, colonial legacies, globalization, power, vulnerability, and the intended audience of our public interventions.
Publisher: Project MUSE
Date: 2017
Publisher: SAGE Publications
Date: 12-2007
Publisher: MDPI AG
Date: 22-01-2021
DOI: 10.3390/REL12020072
Abstract: Following calls in recent critical debates in English-language Korean studies to reevaluate the cultural concept of han (often translated as “resentment”), this article argues for its reconsideration from the vantage point of minjung theology, a theological perspective that emerged in South Korea in the 1970s, which has been dubbed the Korean version of “liberation theology”. Like its Latin American counterpart, minjung theology understood itself in explicitly political terms, seeking to reinvigorate debates around the question of theodicy—the problem of suffering vis-à-vis the existence of a ine being or order. Studying some of the ways in which minjung theologians connected the concept of han to matters of suffering, this article argues, offers an opening towards a redirection from han’s dominant understanding within academic discourse and public culture as a special and unique racial essence of Korean people. Moreover, by putting minjung theology in conversation with contemporary political theory, in particular the works of Wendy Brown and Lauren Berlant, this article hopes to bring minjung theology to the attention of critical theory.
Publisher: Routledge
Date: 30-12-2020
Publisher: SAGE Publications
Date: 05-10-2014
Abstract: This article assesses a realm of psychoanalytic social theory that is relatively under-discussed – existential psychoanalysis – in order to gain further insight into the relationship of psychoanalytic ideas to humanism. I offer a reading of certain influential thinkers in this tradition, namely Jean-Paul Sartre, Ludwig Binswanger and Medard Boss, presenting conceptual clarifications while highlighting a cluster of important aspects of their respective repertoires relevant to humanism. I do so with the intention of teasing out how contributing voices to existential psychoanalysis negotiate humanism’s foundational ideas, specifically the notion of ‘the in idual subject’, with the bed-rocks of psychoanalytic thought, namely the unconscious. Finally, I conclude with critical commentary on the existential-psychoanalytic project drawn from what is often thought of as the anti-humanist tradition, with specific attention paid to Jacques Lacan and Michel Foucault.
Publisher: Routledge
Date: 25-09-2014
Publisher: Project MUSE
Date: 2017
Publisher: Routledge
Date: 30-12-2020
Publisher: SAGE Publications
Date: 03-2015
Abstract: This article problematizes sociologist Max Weber’s famed notion of ‘disenchantment’ in order to explore the ways in which ‘technology’ and ‘religion’ operate in the discourse of ‘secular modernity’. It suggests that disenchantment is not simply epistemological, that is, synonymous with rationalization and intellectualization, but also ontological, and a description of the overhauling of what Bruno Latour calls the ‘modernist settlement’. It proceeds in following manner: (1) it presents an ‘interpretive genealogy’ of technological rationality in discourses about modernity, demonstrating an internal conflict, especially in how ‘religion’, ‘the secular,’ and ‘technology’ are conceptualized. It posits that the lack of consistency in the invocation of these terms is a symptom of a deeper unresolved ontological (or, onto-cosmological) tension. (2) After establishing this ontological aporia, the article proceeds to offer a rereading of Weber’s original concept of disenchantment. (3) Finally, the author teases out some of the implications of reading disenchantment ontologically for the understanding of religion and technology.
Publisher: SAGE Publications
Date: 11-04-2022
DOI: 10.1177/07255136221093414
Abstract: Taking ‘the idea of the tragic’ as a point of departure, this article articulates an approach to sociology and social theory from the perspective of a ‘tragic vision’. In arguing for the relevance of ‘tragic thought’ for the analysis of contemporary crises, it suggests that ‘the tragic’ must be understood as a reflection of the long tail of the formation of a particular secular, modern ‘ethico-onto-epistemology’. In making this case, the article provides an ‘interpretive genealogy’ of tragic ethics in social thought, detailing the thought of Lucien Goldmann and Georg Lukács, and putting it in dialogue with contemporary posthumanist theory. It concludes by drawing on recent debates in the latter involving the place of ‘critique’ in contemporary social science, teasing out some implications for thinking about in idual action and responsibility.
Publisher: Manchester University Press
Date: 21-07-2020
Publisher: SAGE Publications
Date: 24-07-2021
Publisher: Routledge
Date: 07-12-2018
Publisher: MDPI AG
Date: 02-10-2019
DOI: 10.3390/REL10100566
Abstract: This article explores the nexus of biopolitics, mediatization and secularization, drawing out their relationship as it pertains to matters of assisted dying and euthanasia. In particular, it examines the dynamics of the media coverage of a highly-publicized case of euthanasia, namely, that of scientist David Goodall, based in Perth, Australia, who flew to Switzerland in May 2018 to end his own life at the age of 104. Focusing on the Australian Broadcasting Corporation’s coverage, the article keys in on the theme of embodiment, discussing it within recent developments in social theory on the “secular body” and pain, suggesting that the mediatization of his death facilitated and structured an “environment” for staging and negotiating issues of biopolitical import. It then contextualizes this analysis within broader discussions on biopolitics and secularity.
Publisher: Wiley
Date: 05-2010
Location: United States of America
Location: United Kingdom of Great Britain and Northern Ireland
No related grants have been discovered for Sam Han.