The 'paper war': Missionary Textuality and Early Nineteenth-Century Australian Colonial Culture. Early nineteenth-century Australian texts reverberate with the anxieties and controversies surrounding colonisation. The morality of colonisation and indigenous-settler relationships were hotly debated in a proliferation of books, pamphlets, letters, and editorials, and in this religious personnel, including missionaries, played a pivotal role. Yet no critical analysis of colonial missionary writing ....The 'paper war': Missionary Textuality and Early Nineteenth-Century Australian Colonial Culture. Early nineteenth-century Australian texts reverberate with the anxieties and controversies surrounding colonisation. The morality of colonisation and indigenous-settler relationships were hotly debated in a proliferation of books, pamphlets, letters, and editorials, and in this religious personnel, including missionaries, played a pivotal role. Yet no critical analysis of colonial missionary writing exists. This project conducts archival research into texts produced by a linked network of religious/missionary figures, focusing on the Lake Macquarie mission run by Lancelot Threlkeld, and analyses these through theories of colonial discourse and textuality. Research outcomes include original, innovative contributions to Australian literary/cultural studies and international colonial/postcolonial studies.Read moreRead less
Cistercian Nuns in England c.1150-1550AD: A Gendered History of a Monastic Institution. This project re-writes the history not just of the previously ignored medieval Cistercian nun but of the medieval Cistercian monastic institution more broadly. Using English Cistercian women as case studies, it will produce two major breakthroughs. First, it will demonstrate that the history of the Cistercian religious order looks very different when analysed with issues of gender to the fore. Second, it will ....Cistercian Nuns in England c.1150-1550AD: A Gendered History of a Monastic Institution. This project re-writes the history not just of the previously ignored medieval Cistercian nun but of the medieval Cistercian monastic institution more broadly. Using English Cistercian women as case studies, it will produce two major breakthroughs. First, it will demonstrate that the history of the Cistercian religious order looks very different when analysed with issues of gender to the fore. Second, it will reconfigure our understanding of this classic monastic institution according to the principles of centre-periphery relations. Both outcomes produce new strategies for creating histories of marginalised groups that are not premised on the histories of the dominant groups.Read moreRead less