Cape Keerweer 1606-2006: an ethnographic history of the Wik region, Queensland. In this research with Wik Aboriginal people I investigate how key facets of the peoples' lives have changed since the first Dutch visit 400 years ago. I seek a credible empirical explanation for their descent into crisis, especially post-1978, something with wider implications for the national interest. I examine historical causes through shifts in demography, land tenure, occupations, power relations, violence, lang ....Cape Keerweer 1606-2006: an ethnographic history of the Wik region, Queensland. In this research with Wik Aboriginal people I investigate how key facets of the peoples' lives have changed since the first Dutch visit 400 years ago. I seek a credible empirical explanation for their descent into crisis, especially post-1978, something with wider implications for the national interest. I examine historical causes through shifts in demography, land tenure, occupations, power relations, violence, language use, and art production. From the intensely local, the past individuals and cultural landscapes of Cape Keerweer, I move outward in space and onward in time tracing gradual Wik engagement in regional, state, national and global relationships 1606-2006.Read moreRead less
Warlpiri songlines: anthropological, linguistic and Indigenous perspectives. This partnership combines anthropologists, linguists, Indigenous knowledge holders and Indigenous bicultural linguists to record, document and analyse Warlpiri song series. Warlpiri songs link ancestral power, landscape, emotions and aesthetics and are central to religious life. Because the diversity of performance contexts in which these songs are learnt is rapidly reducing, this aspect of Warlpiri high culture is unde ....Warlpiri songlines: anthropological, linguistic and Indigenous perspectives. This partnership combines anthropologists, linguists, Indigenous knowledge holders and Indigenous bicultural linguists to record, document and analyse Warlpiri song series. Warlpiri songs link ancestral power, landscape, emotions and aesthetics and are central to religious life. Because the diversity of performance contexts in which these songs are learnt is rapidly reducing, this aspect of Warlpiri high culture is under threat. This project will create a cultural archive informed by Indigenous exegesis, that integrates it into the world of anthropological and lingusitic scholarship and provides materials for the school curriculum.Read moreRead less
Lifespan learning and literacy for young adults in remote Indigenous communities. Engagement with learning across the lifespan and increased literacy skills among early school leavers and other young adults will have direct benefits to remote Indigenous communities and to the nation. These include the increased ability of this next generation of Indigenous adults to develop the skills and confidence required to actively build stable and self-reliant institutions, improve social and economic circ ....Lifespan learning and literacy for young adults in remote Indigenous communities. Engagement with learning across the lifespan and increased literacy skills among early school leavers and other young adults will have direct benefits to remote Indigenous communities and to the nation. These include the increased ability of this next generation of Indigenous adults to develop the skills and confidence required to actively build stable and self-reliant institutions, improve social and economic circumstances and enhance the health of their families and communities. Additional benefits will flow from the enhanced capacity of individuals to participate effectively in the national economy and from more positive spending of public funds on evidence-based programs that work rather than ongoing problem alleviation.Read moreRead less