ORCID Profile
0000-0002-8261-9290
Current Organisation
University of South Australia
Does something not look right? The information on this page has been harvested from data sources that may not be up to date. We continue to work with information providers to improve coverage and quality. To report an issue, use the Feedback Form.
Publisher: Springer International Publishing
Date: 30-12-2018
Publisher: Wiley
Date: 28-10-2004
DOI: 10.1017/S001216220400129X
Abstract: Recent studies show that children with developmental coordination disorder (DCD) have difficulties in generating an accurate visuospatial representation of an intended action, which are shown by deficits in motor imagery. This study sought to test this hypothesis further using a mental rotation paradigm. It was predicted that children with DCD would not conform to the typical pattern of responding when required to imagine movement of their limbs. Participants included 16 children with DCD and 18 control children mean age for the DCD group was 10 years 4 months, and for controls 10 years. The task required children to judge the handedness of single-hand images that were presented at angles between 0 degrees and 180 degrees at 45 degrees intervals in either direction. Results were broadly consistent with the hypothesis above. Responses of the control children conformed to the typical pattern of mental rotation: a moderate trade-off between response time and angle of rotation. The response pattern for the DCD group was less typical, with a small trade-off function. Response accuracy did not differ between groups. It was suggested that children with DCD, unlike controls, do not automatically enlist motor imagery when performing mental rotation, but rely on an alternative object-based strategy that preserves speed and accuracy. This occurs because these children manifest a reduced ability to make imagined transformations from an egocentric or first-person perspective.
Publisher: Pluto Journals
Date: 04-2018
DOI: 10.13169/REORIENT.3.2.0140
Abstract: This article will examine the concept of orthodoxy as it appears in the work of Talal Asad and two of his interlocutors, namely Ovamir Anjum and Shahab Ahmed. In response to Ahmed’s critique of Asad which attempts to dislocate orthodoxy as constitutive of Islam, this article employs the distinction Anjum draws between local and universal orthodoxy and theorizes it from a discourse-theoretical perspective. Hence, it will be argued that universal orthodoxy is central to Islamic discursive tradition because it is the limit which preserves Islam’s singularity and allows it to exist as a unified universe of meaning. Furthermore, against Ahmed’s contention that orthodoxy cannot account for Islamic philosophy 1 and Sufism as Islamic discourses because it is an inherently exclusionary concept, I will demonstrate that exclusionary limits are necessary for the formation of all discourses including Sufism and Islamic philosophy. Displacing orthodoxy effectively amounts to subverting the singularity of Islam and reproduces the pitfalls of anti-essentialist approaches.
Publisher: Informa UK Limited
Date: 26-09-2019
Publisher: SAGE Publications
Date: 03-10-2022
DOI: 10.1177/07255136221121704
Abstract: This article offers a novel historical interpretation of the problem of jihadism through a critique of the philosophical foundations of Olivier Roy’s scholarship on Islam and jihadism. In particular, the article elucidates the consequences of the dominant positivist ontology and secular episteme of the social sciences for the analysis of jihadism. To this end, it formulates an alternative conceptualization of the main terms of analysis (namely, Islam, the ummah, the caliphate, and jihad), highlighting their political significance and disavowing thereby the epistemic prejudices of Eurocentric social science. The article argues jihad designates a political phenomenon tied to Islam’s presence as a universal order and Muslims as an autonomous community. It is a signifier of the organized, collective warfare of Muslims as a distinct political group, represented by the caliphate as an ‘Islamicate great power’, and waged by its professional armies. Jihadism represents the venture to recover jihad in a world without a caliphate, its condition of possibility being the disappearance of the caliphate, and in that it signifies the fragmentation, disorganization, and de-politicization of jihad.
No related grants have been discovered for Mohammed Sulaiman.